In the Religion in the limits of the Simple Reason the kingdom of purpose is the realisation
of an ethical/political way open to the one, who achieves to take over his own too-humanity.
This happens when the one imitates a model inscribed in the ontological structure of his soul
(Urbild) – in this case for Kant’s text this model is Christus (Vorbild) – , at the same time the one
participates in the movement of the invisible church, this bypassing the visible church.
This space corresponds to the production of politics and realize the overcoming of politics in
the politics. In this space religion becomes unnecessary because of her cristallized exterior bond.
The kantian kingdom of purposes has a common foundation in the idea of Good as
epekeina tes ousias, beyond the Being, as in Plato’s political philosophy, in Moro, Campanella
and Bacon utopical projects. The aim of this paper is to show that the en-lighting production
of moral, political and religious order in Kants project of a new religion is near to the platonical
movement of a principle, which must not be resolved in his principiated. The mediation of the
figure Christus’ shows the same dialectic of platonic ideas as production of light.